12.29.2013

"Above All, Put on Love" - Feast of the Holy Family, Cycle A - December 29, 2013

Today, in the Octave of Christmas, we celebrate the Feast of the Holy Family. This a good thing to do, because it emphasizes Our Lord’s humanity and therefore his real presence in human history. We honor Joseph and Mary as worthy models of fatherhood and motherhood. Any celebration of the Holy Family also recognizes what Christians know to be true:  The human family is the original and prototypical “society”.

The human family of father, mother and children forms society’s fundamental building block. Whether one understands or not the importance of the family as holy, humane persons everywhere may agree, at least from a natural perspective, that the family is unique and irreplaceable. Therefore pro-active support and protection of the family is good for society and the human thing to do.

Support and protection however must exclude the presumption that government is free to interfere, experiment and legally mandate deviations to the natural order of “family”, a concrete reality shared globally and universally in history. Legislative or case law that imposes a biological or functional definition of the human family is not a kindness but actually an attack on the family and its traditional sacredness in the living religious and secular history of western societies.

Overturning the natural law is not an act of justice. To grant so-called alternative family arrangements the status of functional equivalence with the traditional family is an aggressive act of social deconstruction that effectively suppresses the traditional family, the good of children, the Christian religion and the Sacrament of Matrimony—all of which have been considered of supreme importance to western civilization until the last 25 years.

No one may know fully the consequences of such radical suppression, but one may be reasonably and highly skeptical of extravagant claims of liberal utopianism, most especially in a post-modern generation that prizes deconstruction as it s operative and pessimistic social theory. Ironically this disbelieving generation does not seek the sign that it desperately needs:  The Holy Family of Joseph, Mary and Jesus reminds all men and women of good will that the human family is an archetype of God who, in the most blessed Trinity of persons, is the Divine Family.

The Roman Catholic Church is blessed by God for its respect and defense of the traditional family, not merely Christianized families but all human families. Nobody guaranteed that the defense of the family, children, religion and matrimony would be easy. We probably have not seen the worst. With these solemn thoughts in mind, we do well to express our gratitude to God for the human family and most especially the Holy Family in whom all families enjoy a spiritual solidarity.

It is vital that Christian belief be strengthened. The children’s fable “The Emperor’s New Clothes” offers us a perennial lesson—mere speech does not make reality. Legislators and judges are themselves functional. They possess no power to change the nature and essence of God, his creation or his truth.

To be legitimate, political power must acknowledge things as they are in their essence, as they exist in nature and are ratified by the universal norms and experience of humankind. Human social experimentation and deviations are nothing new under the sun. Enshrining these in law, however, is an appeal to a false anthropology (also not new in human history) stating that anything that can be done should be done and the exception makes the norm.

12.28.2013

Fathers: Spiritual Midwives for their Children

A LITTLE ODD
1. IT MAY seem a little odd that the Season of Christmas encompasses approximately 30 years of Jesus’ life. Scarcely have we finished reading about shepherds and wise men visiting the manger, and we find ourselves at the Jordan River witnessing the Lord’s baptism by John.

2. THE LITURGICAL readings span these three decades in the short period (approximately three weeks or less) from the Nativity of the Lord (December 25) to the Feast of the Baptism of the Lord which marks the end of the Christmas season.

ORDER OF GRACE
3. THE QUICK leap from birth to baptism begins to make more sense when we recall that for a newborn in a Catholic family, the two events are closely associated. A child is born and within the first year, he or she is baptized in the parish Church.

4. CONSIDER THAT the Sacrament of Baptism is a "new birth" into the life of Christ and his Church for all who receive it. A human being’s birth in the order of nature is complemented by the spiritual birth of baptism in the order of grace—the former taking place typically in a hospital and the latter in the parish Church.

GUARANTORS OF WELL-BEING
5. ANTHROPOLOGISTS ARE fond of observing, rather coldly, that a father is not essential to his child’s survival after it is conceived. Should a father be struck down in battle while serving in the military, to use one example, neither his presence or his life is required for the birth and survival of his child.

6. NO ONE will argue that this and other depressing scenarios are impossible, but the plain fact of the matter is that these scenarios are exceptions and not the norm of human life. The enduring and positive presence of a father is crucial for the survival and prosperity of the entire family. The presence of the father is the first of two absolute necessities which are the guarantors of a family’s psychological and spiritual well-being and maturity. The second guarantor is his life-long bond to the mother of his children in the Sacrament of Holy Matrimony.

12.27.2013

Children on Milk

MINDFUL OF the apostle's injunction—"Let not many of you become teachers, my brethren, for you know that we who teach shall be judged with greater strictness"  [Jas 3:1]—a priest understands that his desire for union with God will be tested harshly in this world and judged strictly in the next. In Sacred Scripture we read, "Every one to whom much is given, of him will much be required; and of him to whom men commit much they will demand the more."  [Lk 12:48]  


A PRIEST is sent into the disordered and darkened world to bear the life and the light of Christ. Though aided by the Spirit, some priests will fail to pursue the spiritual quest to its beatific end. They will yield to fear and turn away from the narrow gate, the cross of Christ!  [cf. Mt 7:13-14]  The priestly failure to keep the evangelical counsels--living simply, chastely and in obedience to lawful authority--will be the downfall of a multitude of souls, for children on milk cannot lead other children to solid food.

His Shadow




He passes by me
His shadow gently touches
the wounds of my heart.


Nov 18 2013



   Old Lincoln Church - Lincoln, NM.

"Seasons Greetings from the University of Oxford"


12.26.2013

He Whispered That It Was Suicide

ON THE day after Christmas, the year of my ordination to the priesthood, I was in the Church sacristy preparing for a funeral mass, my first in the three months since ordination. Two minutes before the liturgy commenced, the funeral director whispered that the deceased had committed suicide. 

NO ONE in the family told me. As I welcomed the family and received the body of the deceased in the name of the Church, I was acutely unprepared for this tragic circumstance and of my existential inadequacies as a presiding priest.

NEVERTHELESS, I was consoled by my intention to minister to the very best of my ability. I felt the power of the Holy Spirit and the strength of the Church. As the moment approached for the farewell commendation, I realized that the funeral liturgy had summoned me to a farewell experience of my own

AS I read the words of St. Paul's Letter to the Romans--"we know that our old self was crucified" [Rom 6:6]--I bid farewell to the deceased and adieu to the scholastic I had come to know before my ordination. I said goodbye to the honeymoon of my priesthood and the weeks of first fervor, my untested idealism and a goodly amount of my embarrassing naivete. 

12.24.2013

Christmas Present

The story “The Man and the Birds” (aka "The Christmas Storm") was recorded by the radio commentator Paul Harvey in 1976 on an eight-track tape of his work produced on the occasion of our nation’s bicentennial. Although I remember the story well, I did not have the tape in my possession nor could I find an authentic written version. 

So I wrote the story from memory. Although "Christmas Present" is my original composition, the story belongs to Paul Harvey, and the message belongs to God. I trust that I have not done an injustice to Mr. Harvey’s recording which now may be enjoyed on YouTube (below) and in written form:  "The Christmas Storm" . Of course, Mr. Harvey's story-telling is the best. 



CHRISTMAS PRESENT


MAY I tell you a Christmas story? A few years ago, perhaps in a small northern community, a heavy snow was falling. The people of the town looked forward to an old-fashioned story-book Christmas Eve. The weatherman was forecasting another six inches of snow and even occasional blizzard conditions. Already a foot of snow blanketed the lawns and houses. Even the street lights looked like part of the town's seasonal decorations. The clouds crouched low and dark in the sullen sky.

MOST OF the town's families cherished the Christmas Eve tradition of attending Church services and singing the carols of the season. Our story is about the father of one family who never accompanied his children or wife to Church, not even at Christmas. Each year Christmas came too early for him. It seemed he was never ready to properly enjoy it. Come on Daddy, his children implored, go with us to Church!

HIS WIFE had given up asking long ago. She knew her husband to be a good and caring man, but trying to get him to Church was not worth the stress and quarrels. Yet the man's children never gave up, so each Christmas eve witnessed their great efforts to persuade their father. And each year their father endured this ritual. His children begged please and he growled not this year with a litany of different reasons followed by silence. 

HE INEVITABLY felt the stabs of guilt, for his own parents faithfully attended Church and had taught him to do the same. At first he made excuses to his wife and children. Then he just stopped caring. Christmas Eve services made him especially uncomfortable. The God he imagined was rather impersonal and removed from people's lives, including his own.

THE STORY of the baby in the manger might appeal to his children but the miraculous events that once fascinated him died with his childhood. His response to Christmas turned to apathy. As in years past, he grudgingly held the front door open for his wife and children. Was it the least or the most he could do under the reproachful gaze of his children? He lingered dutifully in the doorway as they walked in their warm parkas and snow boots to the nearby Church. Mom led the way, a strong solitary figure outlined in the falling snow.

THE CHILDREN followed, naturally stepping into her firm and confident snow prints as the light of each streetlamp welcomed them and gave them back to the still dark night of snow and cold. Under the street lights the family looked like pilgrim snowmen as the falling snow accumulated on their heads and shoulders.

AFTER SUPPRESSING a more intense feeling of guilt than usual, father settled into a comfortable easy chair and began to read. After a while he heaved another log on the fire. Glancing out of the big picture window of the family room, he saw the wind and snow accelerating through the forked branches of the somber trees. For once the weatherman's forecast is accurate, he thought. The temperature dropped rapidly, and the heavy snowfall alternated with freezing rain.

ONLY THE large pane of glass separates me from the winter storm, he thought as he stared at nature's dramatic display across his spacious back yard. He was glad to be on the inside and not the outside. He thought of his wife and children as he settled back into his chair. The warm fire and a mystery novel conspired to mesmerize him. He dozed intermittently and then fell soundly asleep. He awoke some time later to the high pitched whistling sound made by the back door by gusts of wind whipping through the door frame.

THE STORM had indeed arrived. He got up to put another log on the glowing coals. As he leaned into the fireplace, shivering, he heard peculiar noises, muffled thumps against the glass of the picture window. Still poking the fire, he turned and saw nothing. Perhaps the wind had knocked the last pine cones from the trees. He went back to his task. Hearing more thumping noises, he spun around and stepped to the big window.

OUT OF the dimness of snow and sleet, he saw a bird fly straight at him. He flinched as the bird struck the window pane. Stunned by the invisible unyielding glass, it collapsed to the snow-covered ground outside. As he looked through the window at the fallen bird, another one struck the glass. Many more birds crashed into the window, tumbling to the snow-covered ground. This small flock of birds faced disaster. The birds instinctively knew their chances of staying alive in the wet bitter-cold night decreased with every gust of snow and freezing rain.

CAUGHT OUT in the open by the severity of the unforgiving storm, they were searching for a refuge. With no where else to go they converged on the light in the window like moths to a candle flame. Repeatedly the birds struggled to right themselves and shake the snow and sleet from their wings and feathers only to smash the picture window with shocking force. With each attempt, they fell down more dazed and weakened than before.

THE MAN was taken aback. Never had he seen anything like this in his life. He marveled at the strong survival instinct of the birds. Impulsively he grabbed his winter parka, pulled on his cap and boots and flung a woolen scarf around his neck. As he pulled on his gloves, he realized that he no plan of action. He had no idea what to do or how to do it. He just knew that anything he could do would be the right thing to do. He had to do something.

THE KITCHEN door slammed shut behind him in the fierce winter wind as if to say there is no turning back. The gusting winds and slippery walkway sent him sprawling in the shadowy darkness. With startling clarity he realized winter wore two masks: one of sublime artistic beauty and the other of extreme hardship and misery. How very much like the world! While he sat comfortably by the fire, many wild creatures were struggling outside for survival. Impulsively, he headed for the barn. A plan to save the birds was forming in his mind.

HE WOULD open the barn doors and turn on the light. It was warm inside. Certainly the birds would see the barn and fly into it. But it didn't work. Although a blaze of light from the open barn doors shone into the darkness of the winter storm, the birds did not comprehend it. How could they continue to batter themselves against the glass? Why did they refuse the safety of the barn? I know. I will make them go into the barn, he thought. I will make them go in the right direction. Then they will know what to do.

BRUSHING THE snow from his face, he carefully approached the birds floundering helplessly in the snow next to the treacherous window. He picked up one bird and facing the barn, let it go. It flew straight back into the window. Disheartened, the man tried to pick up others, but the little flock feared him more than the storm. His efforts fatigued them more than their fruitless efforts to fly through the picture window. A strange desolation overwhelmed him. Very little time remained.

DESPERATE, HE thought of another plan. He would entice them with food. He dashed back into the house oblivious of his soggy boots and the snow falling from his shoulders. His eyes raced over the unfamiliar shelves in the pantry. Glancing at a loaf of bread, he grabbed it and plunged back out into the snow and ice. Gasping from the biting wind, he kicked and forced the snow out of his way as he returned to the stricken birds.

RIPPING THE plastic bag open, he tore the slices of bread and marked out a crude trail of large crumbs from the exhausted birds to the barn. Surely, he thought, they will know what to do now. Standing some distance away, he shivered violently and pressed his arms tightly to his chest. The cold wind knifed into his muscles where the snow and sleet melted against him. His feet felt like blocks of ice.

THE BIRDS refused to move. Nothing, absolutely nothing worked. Whatever he tried failed. The birds were incapable of responding to any of his efforts. What else can I do for these exhausted creatures? He gave them what they needed—food and refuge. They did not comprehend what the open doors of the barn meant. When he approached, they scattered in fear. The untouched trail of food mocked his naive hope of saving them.

THE MAN sank to his knees in the snow in defeat. Why had this small flock of ordinary birds become so important to him? Suddenly he was distraught beyond words at the futility of it all. His heart was filled with grief. If only, he anguished, if only I could become one like them. I could show them the way. They would follow me. If only I could become one like them . . . At that moment the bells of the Church began to ring:

HARK THE herald angels sing,
Glory to the newborn King;
Peace on earth and mercy mild,
God and sinners reconciled!

THE MAN began to tremble but not from the cold. Recognizing the familiar hymn, he looked at the exhausted birds and turned toward the direction of the bells. His heart pounded. I know what it means now! he cried in his heart. Now I understand why you were born in a manger. The heavenly Father wanted you to become one like us so we could follow you. Then we would know where to go!

KNEELING IN the snow, he clasped his hands together and prayed for his family and the exhausted birds. He got up and headed for the Church to find his family. Whether it was the birds or the bread, the bells or the barn, it didn't matter. The door to his heart was open, and the message and the music of Christmas had found a home: 

JOY TO the world! the Lord is come,
Let earth receive her King.
Let every heart prepare him room,
And heaven and nature sing,
And heaven and nature sing.

MY DEAR friends, in the name of Jesus Christ, the name of his Church from whom we receive sanctuary and the Bread of Life  [cf. Jn 6:35], I give you the joy of Christmas present, the day of our Savior’s birth, and God’s boundless love for his human creation!  

12.23.2013

This new film is old film, the past visits the pilot in the present.


Lead Our Young Men and Women Safely Home

HEAVENLY FATHER, we commend the lives of our military personnel to Christ on the cross of his passion. 

MAY OUR brave young patriots serving in the army, air force, navy and national guard entrust themselves to your protective care, especially those who serve in harm’s way. Give our military personnel the courage to bear all things, believe all things, hope all things and endure all things for the sake of Jesus' name.  [cf. 1Cor 13:7] 

WE PRAY that civil and military leaders will guide our service men and women to be outstanding citizens and defenders of our nation's liberty. May your strong right hand be on the shoulder of our beloved nation.

HOLY SPIRIT of friendship and consolation, lead our young men and women safely home from the field of battle. Shepherd of Souls, bring them back to their homeland safe and sound with all that is needed for their welfare. This we ask, merciful Father, through the merits of Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit. Amen.
      Santa Maria ad Martyres (Pantheon). Rome.

12.22.2013

Family of Faith - Advent Week 4, Cycle A - December 22, 2013

 HOLY WAY OF LIFE

Father Thomas Mailloux CSB always began his Masses with the words, Brothers and sisters, we are called to a holy way of life. These are stirring words. They embrace, they reach out, they speak to the heart. When I first heard them as a parishioner of St. Anne Catholic Church in Houston, TX I knew the truth in my heart. 

We are called to a holy way of life. This thought crystallizes for me the meaning of the Christian life. To say brothers and sisters explains much about the pronoun “we”. To say “we” means that one must include himself. But not merely his own family or friends. We means you and I.

HOW HARD TO SEE CLEARLY

But not merely our own particular families and friends. Still less does it mean one’s own exclusive rat pack. By saying brothers and sisters, Father Mailloux reminded everyone that the “family of faith” in Jesus Christ enjoys a sacred reality above and beyond that of any earthly family. For blood relationships—like all things in this present world—are passing away. For as St. Paul has written, “When the perfect comes, the imperfect will pass away”.  [1Cor 13:9] 

We know what the apostle is talking about when he says, “for now we see in a mirror dimly” and “then face to face”.  [1Cor 13:12]  He’s talking about human beings who are flesh and blood, and how hard it is for us to see things clearly. Even God’s own Spirit is restrained from giving us perfect spiritual sight while we are in the flesh and prone to sin.

“KEEP IT” AND “DO IT”

But we are taught by Christ what we must do. And Our Lord is emphatic that the “family of faith” receives the greater blessings from God: 

A WOMAN in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts that you sucked!" But he said, "Blessed rather are those who hear the word of God and keep it!"  [Lk 11:27-28]

And in another instance, while Jesus was teaching in the midst of a crowd in the village of Capernaum, his mother Mary and his brothers arrived unexpectedly from Nazareth. When he was told, "Your mother and your brothers are standing outside, desiring to see you”, he replied, "My mother and my brothers are those who hear the word of God and do it."  [Lk 8:19-21] 

GOD’S VOICE IS FIRST MUSIC

Now we may understand clearly what Father Mailloux meant. He used the word “we” to refer to all persons everywhere who desire to be brothers and sisters of each other. Of course, this cannot be accomplished by blood (tribal) relationships. Only the Spirit of God has the power to create the “family of faith” into which we have all been called.

The words “we are called” are extraordinarily important. We, all of us, are called by God and no other. We may have restless hearts (cf. St. Augustine) or burdens that overwhelm us, but it is God who calls. God’s voice is the first music heard in the hearts of men and women everywhere who search for him. No one is drawn to God to live in loneliness and isolation.

Veni, Veni, Emmanuel


Which of These Men Will You Be?

THERE ARE three kinds of men. Each man will produce a harvest. Which of these men will you be? 

THE FIRST is the virtuous man who treasures integrity, knowledge and his fellow human beings. People love, respect and trust him. He works hard and will gain prosperity and happiness in life.

THE SECOND is the ignorant man who is sincere, possesses a willingness to learn and genuinely appreciates important things. People recognize his talent and encourage him. They will trust his expertise when he matures.

THE THIRD is the stupid fellow. He is a child in a grown-up body. Afraid of becoming a man, he despises truth and craves flattery. He punishes people who try to love him. 

CHOOSE CAREFULLY. Your decision will affect your relationship with me and everyone you know. If you are a truthful man, I offer you my enduring friendship and loyalty. If you are ignorant fellow, I will be patient. If you are a fool, I will not give you the time of day. I will pray for you, however you choose. 

A Holy Way of Life

VIRGINITY IS a virtue, a state of being, and a holy way of life. It is the pledge of human life’s sanctity and goodwill among men. Christians who value virginity defend the weak and innocent. They abhor violence. For peace to be realized, virginity of body and soul must be prized. Only then may a society give witness that it possesses the things that make for genuine peace.

"While the Church Has Many Children"

BORN OF the Father, Christ created his mother; formed as a man in his mother, he glorified his Father. He, the son of Mary and the spouse of holy Church, has made the Church like to his mother, since he made it a mother for us, and he kept it a virgin for himself. The Church, like Mary, has inviolate integrity and incorrupt (fruitfulness). What Mary merited physically the Church has guarded spiritually, with the exception that Mary brought forth only one child, while the Church has many children destined to be gather into one body.  [St. Augustine]

12.21.2013

      Mission Basilica San Diego de Alcala. San Diego, California.

Young Priest's Pure Love of God -- Better than a Multitude of Good Works

JESUS CHRIST, a sacred vessel of incomparable beauty and faithfulness, was faithful in all things so that many would find salvation in his name. In him the Father revealed grace upon grace, by raising him from the dead on the third day and receiving him at his right hand in glory.

MORE CHERISHED than a multitude of good works is one young priest's pure love of God. More effective still is the divine grace by which God strengthens his priesthood. A priest's love and good works are perfected by Christ in whom liberality is open-handed and infinite. 

HENCE, THE Catholic priest's ministry of selfless charity and mercy is established as a sublime oblation of cosmic proportions. Recall how the apostles helped Jesus to feed the hungry multitudes who gathered to hear him teach on the Galilean hillsides. There is much for the priest of God to contemplate in humility.

12.20.2013

It Doesn't Take an Ounce of Courage

IT DOESN’T take an ounce of courage to end the life of a sick person because you can’t comprehend his suffering. If you really desire natural justice, take his place in the sick bed and take his suffering into your own body. But I can’t, you answer. I understand. Then commit your beloved’s life and death to the hands of God.

AND GO, suffer your loved one’s experience in the dark night of prayer. Take his suffering on your soul. Intercede for him. Entrust him to God in your own spiritual agony. Love him in his helplessness. This is supernatural justice—not of the dead but of the living, not as you will but as God wills. God who answered Mary’s prayer will answer yours.
      Shrine of the Immaculate Conception. Washington, DC.

"One Great Thing To Love on Earth"

OUT OF the darkness of my life, so much frustrated, I put before you the one great thing to love on earth: the Blessed Sacrament. . . . There you will find romance, glory, honour, fidelity, and the true way of all your loves upon earth, and more than that: Death: by the divine paradox, that which ends life, and demands the surrender of all, and yet by the taste (or foretaste) of which alone can what you seek in your earthly relationships (love, faithfulness, joy) be maintained, or take on that complexion of reality, of eternal endurance, which every man's heart desires.

J.R.R.Tolkien. (Humphrey Carpenter, ed., THE LETTERS OF J.R.R. TOLKIEN London: George Allen and Unwin, 1981 53-54. Print.)

What's the Alternative?

WHY NOT live a moral and ethical life? What’s the alternative but to be lobsters in a barrel splitting and devouring each other?  

Honesty Is the True Way Forward

DON'T BE too hard on yourself. Honest self-reflection is a slog. Yet a kind of deep healing does occur. Memories are hard because the events themselves were hard. Many people would deal with the past only if they could rewrite it. Failing that, they will deny the past and thus deny their true self. Honesty is the true way forward, it offers healing and welcoming forgetfulness that is not a treachery. Mending a torn relationship is like doing heavy work in the garden. It’s messy. It’s not easy. When you're done, take a nice long shower. 

Raphael. Virgin and Child.

12.19.2013

Today's Leaven Makes Tomorrow's Bread

“HE TOLD them another parable. ‘The kingdom of heaven is like leaven which a woman took and hid in three measures of flour, till it was all leavened.’” [Mt 13:33]

WHEN A woman made bread, she set aside a small portion of the risen dough, carefully preserving it as a leaven. When the time came to bake more bread, she used the reserved leaven to make the new batch of dough rise. Thus for a family, the bread for today made possible the bread for tomorrow. Like leaven for the dough, our Lord Jesus Christ is the hope of God’s Kingdom. 

THROUGH, WITH and in Christ our family of faith is magnified and our thoughts rise to God. Keeping this in mind, we should be conscious always of the maternal aspect of our spiritual lives—not exhausting ourselves in the things of the moment, but rather setting aside time each day to pray, allowing the Word of God to grow in our lives, and reserving the Lord’s Day for worship and rest.

EACH OF us has a spiritual kitchen. We need to be found there, doing the work of the day, preparing good things for others and keeping the door unlocked—so that all may enter to know and to share the love of Christ. Take a lesson from making bread: What you store up today in the name of Christ makes possible the bounty of your tomorrow.

       
Archbasilica di San Giovanni in Laterano
       Saint John Lateran, Rome

12.18.2013

"Set Free by the Newness"

GRANT, WE pray, almighty God,
that we, who are weighed down from of old
by slavery beneath the yoke of sin,
may be set free by the newness
of the long-awaited Nativity
of your Only Begotten Son.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. (Amen.)

Collect for December 18
THE ROMAN MISSAL USCCB 2011 151. Print.

12.17.2013

   
IF THE boy Jesus was impervious to a splinter or nail in Joseph's carpenter shop and invincibly condescending to Joseph's fatherly instruction, his suffering on the cross takes on a whole new dimension - - "My God, my God . . . I am so very very happy on the cross! Can somebody bring me a Manhattan?" 

12.16.2013

GENUINE CELEBRATION - Advent Week 3, Cycle A - December 15, 2013

HORRIBLE PARTIES

You’ve attended bad, even horrible parties—in your home or someone else’s, or in the workplace or some social venue. Perhaps you’ve attended tasteless or vulgar weddings or funerals. If you haven’t, the likelihood is that you will. And perhaps on some minimal level this is better than no celebrations at all (although I don’t think it is humanly possible to suppress festivity altogether). The definition of the word party may surprise you.

“Party” means to divide, to separate, to be apart. Ironically, this is what happens so often at parties. (I’m not referring to genuinely innocent and enjoyable festivities, but rather to markedly prevalent abuses of festivity.) It seems to be a law that the bigger a party is, the worse it gets. A common theme of parties is vulgarity and excess. All too often the excitement at parties is ramped up by the humiliation of one or more in attendance.

MADE TO CELEBRATE

You may be intuiting at this moment that “party” and “celebration” are not the same thing. They aren’t. The old contrast applies. We may not be able to explain what makes a genuinely meaningful celebration, but we know one when we see one. Human beings are made to celebrate. This is integral to our human personhood.

The Catholic Church, perhaps more than any other, knows what it means to celebrate and celebrate well. If you look at the Advent wreath now, you’ll notice that the decorative band for the third candle is a rose or pink color. Its color refers to the meaning of our celebration. This morning, we celebrate Gaudete Sunday. Gaudete is Latin for “rejoice”.

PILGRIM PEOPLE

God’s time, as we know, encompasses past, present and future. In God, they are one and eternal. The Advent season helps us to understand this. As a pilgrim people, living in the present, we are the Body of Christ. We are journeying with the living Christ as our head. Simultaneously and mysteriously, we are awaiting his future return when he comes in glory to make all things right and to rule the world.

I’ve talked about courage these past two Sundays of Advent—the courage of personal, spiritual integrity and the courage to witness it publicly. But I don’t propose to say this morning that one must courageously endure crummy parties and the like, although many Catholics throughout our nation continue to suffer many abuses inflicted on them in name of liturgical celebrations. In such circumstances, a courageous response is necessary.

FOR THE GOOD OF MANY

I want to talk about the nature of celebration. This familiar word comes from the Latin celebratio which refers to the performance of a sacred function for the good of many. And I propose to speak about the celebration of the Mass. Keep in mind that certain truths to which I refer may and should be applied to festive gatherings in the home (even the family dinner!), or at work and in the community. We cannot fail to mention the authentic celebration of our national civil feast days—Thanksgiving Day and July 04, to name two.

We celebrate the Holy Sacrifice of the Mass. The Mass is rightly called the “sacrament of love”. We say that we love Jesus Christ. We say that we love the Mass. And this certainly involves an effort, an affirmation on our part. One steps forward to say I love you or I love this. Yet this realization does reach the heart of the matter. One may only genuinely say I love you or I love this if he or she is confirming “something already accomplished”.  [JOSEF PIEPER, AN ANTHOLOGY.  San Francisco: Ignatius Press, 1989. 29. Print.] 

THE KNOCK AT THE DOOR - Advent Week 2, Cycle A - December 08, 2013

SACRED PERSONHOOD

I want to take “courage” as a theme again. Courage is required, because as St. Augustine said, it’s the “irrefutable sign of the existence and power of evil in the world”.  [Josef Pieper. “The Obscurity of Hope and Despair” JOSEF PIEPER, AN ANTHOLOGY.  San Francisco: Ignatius Press, 1989. 25. Print.]   If we are confident in saying that a community or nation is courageous, we must be referring to many if not most of its individual members. Hence, we have to believe that the “good” of a nation is—in a mysterious way—representative of the sum of its good people. One is a cause of the other.

The individual in a society is not a mathematical concept nor a sociological phenomenon. He is a human being whose sacred personhood and individuality can be traced to the beginning:  “Let us make man in our image, after our likeness”.  [Gen 1:26]  God’s image and likeness in humankind was made corrupt when human beings—the story of Adam and Eve—deliberately chose against God and for Satan and sin. Thus the virtue of courage is properly oriented to human creatures whose forebears opened the door to the Great Deceiver and his noxious evils.

TAKE DARING ACTION

The only remedy for humankind’s regeneration is the God-man Jesus Christ, Son of God and Son of man. To be restored to God the Father, human beings must conform themselves to the image and likeness of the Lord Jesus Christ. Notwithstanding the great task of individual conversion to holiness, St. Paul writes, “but we have the mind of Christ.”  [1Cor 2:16] 

Let us put on the mind of Christ and make a great effort to understand where the virtue of courage must lead each of us as individuals. For there are many things that bind Christians together, many things that all of us must put to right, and much to learn about the nature of our spiritual communion. The prophetic words “bear fruit that befits repentance”  [Mt 3:8]  direct our restless souls to take daring action.

ONE WAY OR THE OTHER

Jesus is knocking at the door of our hearts, and we must make a decision. We hear him knock. We know that he is there. My reference to “heart” is actually a reference to the immortal human soul. Each of us has a unique soul which we may call a “spirit”. But all souls possess two things in common:  intellect and will. You have a mind. You may make choices. And having decided one way or the other—this is the certainty of reality—you must accept the consequences.

Very important to remember is the fact that “indifference” to Christ is a choice made against Christ. If you have opened the door to your soul all the way to Christ, then you are among the righteous. If one has closed the door to Christ, salvation from sin and eternal death is not possible. Whatever grace, beauty, splendor, joy and welcome that you wish to inherit for eternity, offer the same now to the Lord Jesus Christ. If your door never opens to Jesus Christ in this life, heaven’s door will not open to you in the next.

WELCOME OR REJECTION

When you open the door, who or what do you see? Do you see a stained-glassed window, a pious thought or idea and invite these in? Hardly. You see a person. His name is Jesus the Anointed One. In his personhood dwells the fullness of humanity and divinity. The one for whom you have been searching stands before you. He is the love of God. He is the truth of God. You have to make a conscious decision. Will you entrust yourself to him? Will you surrender yourself to the “mystery of Christ”?  [John Paul II, Fides et Ratio, no. 33 (1998)]  

The door to your heart—that is to say, your soul—can be a sign of welcome or it can be a sign of rejection. This is clear to anyone who is honest. Regardless, it is possible to close the door on someone who is trying to go through it, to keep him out altogether or to force the person to fight to get in. This is the great problem. So very many persons open the door of their heart to Jesus and then shut it on him as he’s trying to enter.

COURAGE AND ENCOURAGE - Advent Week 1, Cycle A - December 01, 2013

EYES OPEN

When human beings know the Lord Jesus in a personal, meaningful way, they are able to partner with the Creator to dignify and improve their very own, truly personal lives. They are able to help others meaningfully and make a positive contribution to their own generation.

As long as men and women of good will everywhere possess a horror of sin and are very well aware of the eternal destinies—heaven or hell—their eyes will remain open. And they will honor their own dignity and the dignity of others. They will open their minds and hearts to the call of God, to conversion.

IRREDEEMABLE ANGEL

The Holy Spirit en-courages each of us to see and to act whenever we become aware of deeply-rooted and pervasive wrongs—evil—occurring within the scope and activities of our lives.

The strife among nations and peoples is a reflection of the great conflict between good and evil in the cosmos. The realm of the loving, just, provident and living God is totally and absolutely opposed by the evil, corrupt, meaningless and irredeemable angelic figure of Satan—who is as good as dead—standing as though alive—but dead.

FACE OF EVIL

We must never permit, intentionally or otherwise, for the face of evil to become our own. If a person encounters evil face-to-face and does nothing—God will judge him harshly. For he hides the face God has given him with the very mask of evil.

If a person encounters evil face-to-face and does nothing, that person heaps upon his own soul a serious share of the responsibility for that evil—it is as if he himself were its principal draftsman, if not architect.

GOOD FOR ALL

The good that we must give to any individual is two-fold:  1.) all human beings are made in the image and likeness of God;  2.) therefore, all are deserving of the good which God wills for them precisely because of their humanity.

It takes insight to understand just how important little children are to our well-being. It takes courage to understand that what is good for children must be good for all human beings, or else we make a mockery of our humanity and children remain only the property of their parents . . .

1.)  If we cannot tolerate surrendering a child over to complete strangers, we must never sell ourselves to any person, or to the slavery of “idols”, “strange gods”, addictions and material goods or lead anyone to do the same thing.

2.)  If we cannot tolerate physical violence against a child, we cannot tolerate anyone who seeks to divide and conquer spouses, and marriage relationships, and families or the CHURCH for their own ends.

3.)  If we cannot tolerate offenses against a child’s sacred space, we cannot tolerate the same against any adult, or the holiness of God’s own sacred space which is called the “Sabbath” and the “Lord’s Day”.

. . . we have to let the Lord “instruct us in his way” that “we may walk in his paths”.  [Isa 2]